Wednesday, May 14, 2014

The Medal of Saint Benedict

Have you ever looked at a St. Benedict medal and wondered what it all means?  The front and back are covered with letters that don't seem to make any sense.  You probably made out the name "Benedict", but the rest of the words were in Latin.  The complete meaning of this medal was shrouded in mystery for many years, until an important discovery was made in 1647 at the Abbey of Metten in Bavaria.  They found a manuscript from the year 1415 which explained the initials found on the medal.  The mystery was finally unraveled!

 The Front Side - St. Benedict is shown at the center of the medal. In his right hand he holds a cross. The cross represents the saving power of Christ and the work of evangelization by the Benedictines over the centuries. In his left hand is a book containing the Holy Rule of his order. To his right is a broken cup. This cup was said to be poisoned by monks who did not like it when he became Abbot of their monastery. The cup was shattered when St. Benedict made a sign of the cross over it, and his life was saved. To his left is a raven. The raven carried away a poisoned loaf of bread the monks tried to give St. Benedict.

Above his head are the words: Crux Sancti Patris Benedicti (Cross of the Holy Father Benedict). Around the edge are the words: Ejus in obitu nostro praesentia muniamus. (May we at our death be fortified by his presence).

Below his feet are the letters: EX SM CASINO MDCCCLXX (From holy Monte Cassino, 1880).

This medal was created in Monte Cassino, Italy, in 1880 to celebrate the 1400th anniversary of Saint Benedict's birth. The occasion of this celebration is why the medal is called the "Jubilee" medal.

The Reverse Side - The back of the medal is dominated by a large cross. The letters on the cross are actually the initials for the Latin phrases: Crux Sacra Sit Mihi Lux (The Holy Cross be my light) and Non Draco Sit Mihi Dux (Let not the dragon be my guide).

In the four corners are circles with the letters CSPB. These letters are the initials for Crux Sancti Patris Benedicti (The Cross of our holy father Benedict).

At the top is the word Pax (peace). Around the edge are the initials for the exorcism prayer: Vade Retro Satana, Nunquam Suade Mihi Vana - Sunt Mala Quae Libas, Ipse Venena Bibas (Begone, Satan, do not suggest to me thy vanities - evil are the things thou profferest, drink thou thy own poison).

The Jubilee Medal itself has no power at all. Wearers must be careful not to fall into acts of superstition. The Jubilee Medal is simply a visible sign of the inner devotion and belief the wearer has to Jesus and his servant, St. Benedict. We ask for God's blessing and protection through the intercession of St. Benedict.

The Jubilee medal includes an unconditional indulgence to anyone at the time of death who will "wear, kiss or hold the Medal between the hands with veneration". The indulgence is given if the person commends his or her soul to God and makes a good confession or receive Holy Communion. If the person cannot do this, he or she can "invoke the Holy Name of Jesus with feelings of contrition, (or with the heart if one cannot speak)".

In addition to the unconditional indulgence, a partial indulgence is given to anyone who will "wear, kiss or hold the Medal between the hands with veneration". Over the years, many miracles have been reported by those wearing the medal. The medal has also been attributed to great blessings. Some of those blessings include:

1. Warding off temptation
2. Obtaining the conversion of sinners, especially before death
3. Easing of pain for women during labor
4. Help in preserving purity
5. Granting the grace of a happy death
6. Protection during storms
7. Interceding for curing disease

The Miraculous Medal (The Medal of the Immaculate Conception)

The Blessed Virgin herself designed the Medal of the Immaculate Conception—popularly known as the Miraculous Medal! No wonder, then, that it wins such extraordinary graces for those who wear it and pray for Mary's intercession and help.

The First Apparition
The story begins on the night of July 18-19, 1830.  A child (perhaps her guardian angel) awakened Sister (now Saint) Catherine LabourĂ©, a novice in the community of the Daughters of Charity in Paris, and summoned her to the chapel.  There she met with the Virgin Mary and spoke with her for several hours.  During the conversation, Mary said to her, “My child, I am going to give you a mission.”

The Second Apparition
Mary gave her this mission in a vision during evening meditation on November 27, 1830. She saw Mary standing on what seemed to be half a globe and holding a golden globe in her hands as if offering it to heaven. On the globe was the word “France” and our Lady explained that the globe represented the whole world, but especially France.  The times were difficult in France, especially for the poor who were unemployed and often refugees from the many wars of the time.  France was first to experience many of those troubles which ultimately reached other parts of the world and are even present today.  Streaming from rings on Mary's fingers as she held the globe were many rays of light. Mary explained that the rays symbolize the graces she obtains for those who ask for them.  However, some of the gems on the rings were dark, and Mary explained that the rays and graces were available but did not come because no one had asked for them.

The Third Apparition and the Miraculous Medal
The vision then changed to show our Lady standing on a globe with her arms now outstretched and with the dazzling rays of light still streaming from her fingers. Framing the figure was an inscription: O Mary conceived without sin, pray for us who have recourse to thee.

The vision turned and showed the design of the reverse side of the medal. Twelve stars encircled a large "M" from which arose a cross. Below are two hearts with flames arising from them. Thorns encircle one heart and a sword pierces the other.

Then Mary spoke to Catherine: “Have a medal struck upon this model. Those who wear it will receive great graces, especially if they wear it around the neck.” Catherine explained the entire series of apparitions to her confessor, and she worked through him to carry out Mary’s instructions. She did not reveal that she received the Medal until soon before her death 47 years later.

With approval of the Church, the first Medals were made in 1832 and were distributed in Paris. Almost immediately the blessings that Mary had promised began to shower down on those who wore her Medal. The devotion spread like wildfire. Marvels of grace and health, peace and prosperity, followed in its wake. Before long people were calling it the “Miraculous” Medal. In 1836, a canonical inquiry undertaken at Paris declared the apparitions to be genuine.

There is no superstition, nothing of magic, connected with the Miraculous Medal. The Miraculous Medal is not a “good-luck charm”. Rather, it is a great testimony to faith and the power of trusting prayer. Its greatest miracles are those of patience, forgiveness, repentance, and faith. God uses a Medal, not as a sacrament, but as an agent, an instrument, in bringing to pass certain marvelous results. “The weak things of this earth hath God chosen to confound the strong.”

When our Blessed Mother gave the design of the medal to Saint Catherine LabourĂ© she said, “Now it must be given to the whole world and to every person.” The Association of the Miraculous Medal in Perryville, Missouri carries out our Lady’s request in many ways, including offering you a free Miraculous Medal.

Association of the Miraculous Medal
http://www.amm.org/AboutAMM/Miraculous%20Medal%20Story.aspx